The Yorùbá share borders with the Borgu in Benin; the Nupe and Ebira in central Nigeria; and the Edo, the Ẹsan, and the Afemai in mid-western Nigeria. The Igala and other related groups are found in the northeast, and the Egun, Fon, Ewe and others in the southeast Benin. The Itsekiri who live in the north-west Niger delta
are related to the Yoruba but maintain a distinct cultural identity.
Significant Yoruba population in West Africa can be found in Ghana, Togo, Ivory Coast, Liberia and Sierra Leone (where they have blended in with the Saro and Sierra Leone Creole people).The Yoruba diaspora consists of two main groupings, one of them includes relatively recent migrants, the majority of which moved to the United States and the United Kingdom after major economic changes in the 1970s; the other is a much older population dating back to the Atlantic slave trade. This older community has branches in such countries as Cuba, Brazil, and Trinidad and Tobago.
Etymology
As an ethnic description, the word "Yoruba" was first recorded in reference to the Oyo Empire in a treatise written by the 16th-century Songhai scholar Ahmed Baba. It was popularized by Hausa usage[12] and ethnography written in Arabic and Ajami during the 19th century, in origin referring to the Oyo exclusively.The extension of the term to all speakers of dialects related to the language of the Oyo (in modern terminology North-West Yoruba) dates to the second half of the 19th century. It is due to the influence of Samuel Ajayi Crowther, the first Anglican bishop in Nigeria. Crowther was himself a Yoruba and compiled the first Yoruba dictionary as well as introducing a standard for Yoruba orthography.
The alternative name Akú, apparently an exonym derived from the first words of Yoruba greetings (such as Ẹ kú àárọ? "good morning", Ẹ kú alẹ? "good evening") has survived in certain parts of their diaspora as a self-descriptive, especially in Sierra Leone[12][13][14]
Language
Main article: Yoruba language
The Yoruba culture was originally an oral tradition, and the majority
of Yoruba people are native speakers of the Yoruba language. The number
of speakers is roughly estimated at about 30 million in 2010.Yoruba is classified within the Edekiri languages, which together with the isolate Igala, form the Yoruboid group of languages within the Volta-Niger branch of the Niger-Congo family. Igala and Yoruba have important historical and cultural relationships. The languages of the two ethnic groups bear such a close resemblance that researchers such as Forde (1951) and Westermann and Bryan (1952) regarded Igala as a dialect of Yoruba.
The Yoruboid languages are assumed to have developed out of an undifferentiated Volta-Niger group by the 1st millennium BCE. There are three major dialect areas: Northwest, Central, and Southeast. As the North-West Yoruba dialects show more linguistic innovation, combined with the fact that Southeast and Central Yoruba areas generally have older settlements, suggests a later date of immigration for Northwest Yoruba.
The area where North-West Yoruba (NWY) is spoken corresponds to the historical Oyo Empire. South-East Yoruba (SEY) was probably associated with the expansion of the Benin Empire after c. 1450. Central Yoruba forms a transitional area in that the lexicon has much in common with NWY, whereas it shares many ethnographical features with SEY.
Literary Yoruba, the standard variety learnt at school and spoken by newsreaders on the radio, has its origin in the Yoruba grammar compiled in the 1850s by Bishop Samuel Ajayi Crowther. Though for a large part based on the Oyo and Ibadan dialects, it incorporates several features from other dialects.
History
Main article: History of the Yoruba people
Further information: Ife
Further information: Yoruba mythology
As of the 7th century BCE
the African peoples who lived in Yorubaland, were not initially known
as the Yoruba, although they shared a common ethnicity and language
group. The historical Yoruba develop in situ, out of earlier Mesolithic Volta-Niger populations, by the 1st millennium BCE.Oral history recorded under the Oyo Empire derives the Yoruba as an ethnic group from the population of the older kingdom of Ile-Ife. Archaeologically, the settlement at Ife can be dated to the 4th century BCE, with urban structures appearing in the 12th century (the urban phase of Ife before the rise of Oyo, c. 1100–1600, a significant peak of political centralization in the 12th century) is commonly described as a "golden age" of Ife. The oba or ruler of Ife is referred to as the Ooni of Ife.
Oyo and Ile-Ife
The settlement at Ife appears to have entered this "golden age" with the appearance of urban structures by the 12th century. This seems to be the formative period of the Yoruba people as reflected in oral tradition and due to it, Ife continues to be seen as the "spiritual homeland" of the Yoruba. The city was surpassed by the Oyo Empire as the dominant Yoruba military and political power in the 17th century.
The Oyo Empire under its oba, known as the Alaafin of Oyo, was active in the African slave trade during the 18th century. The Yoruba often demanded slaves as a form of tribute of subject populations, who in turn sometimes made war on other peoples to capture the required slaves. Part of the slaves sold by the Oyo Empire entered the Atlantic slave trade.
Most of the city states were controlled by Obas (or royal sovereigns with various individual titles) and councils made up of Oloyes, recognised leaders of royal, noble and, often, even common descent, who joined them in ruling over the kingdoms through a series of guilds and cults. Different states saw differing ratios of power between the kingships and the chiefs' councils. Some, such as Oyo, had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu city-states, the senatorial councils held more influence and the power of the ruler or Ọba, referred to as the Awujale of Ijebuland, was more limited.
Yoruba settlements are often described as primarily one or more of the main social groupings called "generations"
- The "first generation" includes towns and cities known as original capitals of founding Yoruba kingdoms or states.
- The "second generation" consists of settlements created by conquest.
- The "third generation" consists of villages and municipalities that emerged following the internecine wars of the 19th century.
No comments:
Post a Comment